3.TALKING TO CHILDREN  ABOUT JESUS
By Rita Foelker
Jesus, according to Spiritism, is an instructor, a Master and a model of  moral perfection for humanity.
Although his dids impress us, the phenomena narrated in the Gospel are  nothing more than applications of the natural laws, possible thanks to  his spiritual evolution, his knowledge and his capacity to love.
As Calunga 1 says, the teachings of Jesus are "a proposal for the inner  kingdom". Understanding this proposal in all its consequences and making  the indispensable inner transformation is, in a few words, to teach  yourself. 
But Jesus is  still seen more as a healer and a miracle worker, considered more for  the exceptional things he presents to our eyes, more as a saint to whom  we say our prayers, rather as a human being who reached higher levels of  personal and spiritual development and someone who brings us  instructions to reach our progress by our own efforts.
To talk to children about Jesus is necessary to be delicate and natural  to emphasize his human side and how much he is influenced by the virtues  already established in his way of living, thinking and treating people.  This idea can be found mainly in "The Gospel According to Spiritism".  Jesus isn't God or a special creature but our brother and a part of  humanity.
When talking about phenomena, it's interesting to add the explanation  which proves the effect of thought and will above energy (cures,  transfiguration) or the development of the spiritual senses  (clairvoyance, telepathy). In "Genesis" there's important material to  support this idea.
However, it's vital to emphasize that the proof of Jesus superiority  isn't found in phenomena but in the moral essence of his teachings. And  our goal is learning to live according to this moral.
One common doubt among spiritist educators is whether the parables  should simply be narrated or should be explained.
When we use the appropriate language for the group to understand,  explanations become practically unnecessary.
Historical or geographical information can be interesting to help  contextualize the facts as long as not in excess. The excess of personal  interferences in history can make it difficult to understand its  genuine message.
What can always be done (especially if you have doubts about having  reached the activity's objective or not) is to ask the children their  impressions and their understanding about what was narrated by starting a  dialog where there is the opportunity to study the text deeper and  interpret aspects of the parables that are related to their lives.
The parables are like small literary jewels with their own brightness  and it's necessary to be careful not to hide this brightness with our  thoughts and opinions.
Note:Calunga is a spiritual friend of mine. 
 
 

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